When Christ accused the scribes and Pharisees of straining out gnats and swallowing camels, He was reprimanding them for putting greater emphasis upon the minor issues of Yahweh’s1 law to the exclusion of the weightier matters. This inversion was born from their emphasis upon outward obedience over inward motivation:
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Ye blind guides, which strain at [literally out] a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. (Matthew 23:23-26)
Our relationship with Yahweh and His law must begin with our hearts, by way of Christ’s blood-atoning sacrifice and resurrection from the grave. Without a heart change (what Paul described to the Colossian Christians as circumcision of the heart—Colossians 2:11-13) our obedience becomes nothing more than a rote exercise, not that much different from the scribes and Pharisees of Christ’s day.
Constitutional Gnat Strainers
With this understood, allow me to borrow this phrase and apply it to what amounts to an exercise of futility employed by many Constitutionalists in their attempt to Christianize the Constitution. Christians so desperately want the framers to be “our” guys that they cherry pick the framers’ writings in order to present them as Christians. The secularists do the same in order to present them as Deists.
The framers were neither Deists in the purest sense of the word, nor were they Christians in the Biblical sense of the word. Instead, they were theistic rationalists. Dr. Gregg Frazer demonstrates this in his balanced assessment of their writings. See his book The Religious Beliefs of America’s Founders: Reason, Revelation, and Revolution.2 For an abbreviated presentation of the key framers’ and founders’ religious beliefs, see Dr. Albert Mohler’s interview with Dr. Gregg Frazer.3
Because Christians want the Constitution to be “our” document, they “strain at gnats” and “swallow camels” to avoid having to condemn the entire document as seditious against Yahweh. What I mean by straining at gnats is the attempt to force Christianity into certain aspects of the Constitution—particularly the phrases “Sundays excepted” in Article 1 and “in the year of our Lord” in Article 7.
Sundays Excepted
That Sundays are an exception in the Constitution’s legislative ratification process does not prove the Constitution is a Christian document. It merely recognizes that presidents were not likely to do business as usual on Sundays because the nation predominately refrained from business on Sundays. Sundays were exempted in the ten-day count to provide presidents (regardless their religious persuasion) a full ten days to consider any bill put before them:
Some have found the “Sundays excepted” phrase … to be evidence that the framers intended to have a Christian constitution. That may, indeed, be the case. If that were the purpose, however, it seems strange that they did not include a more overt and clear statement to that effect. The burden of proof would seem to rest on those ascribing such significant meaning and purpose to such a mundane phrase. It would have been much simpler and certainly much clearer to simply acknowledge Jesus Christ and their intent to design a government on the basis of his principles…. There was no discussion of the phrase at the Constitutional Convention and no discussion of it in the state ratifying conventions. Therefore, there is nothing to suggest that it was intended to make a statement in support of the creation of a Christian constitution or nation.4
Year of Our Lord
As for the phrase “in the year of our Lord” (which dated the signatures of the thirty-nine state delegates and the Convention secretary), consider how much Archie Jones read into this phrase:
…the plain implications of the reference [“in the year of our Lord”] are …: The Bible is true. Christ is the Savior. Christ, risen from the grave, ascended into heaven, and seated at the right hand of God the Father, is also the Lord, the sovereign Ruler of heaven and earth. The people of these United States are under the authority of Christ, whom they collectively acknowledge to be Lord. They have a special, covenantal relationship with Him, and that relationship, premised on His providential intervention in and rule of history, involves His blessings on the nation which has faith in Him and keep His commandments, and curses on the nation which collectively turns from faith in Him and so violates His holy laws. Hence, the nation must look to Him, and it and its civil governments must obey His laws.5
Moreover, since Christ’s lordship is recognized in the Constitution, the American nation has a covenantal relationship to him. This covenantal relationship recognizes his lordship, his providential rule over history, his providential relationship to the American civil government and people.6
If what Jones claims is true, certainly somewhere in the Constitutional Convention minutes, the copious Federalists Papers, or the constitutional framers’ personal correspondence, one of them would have remarked that this was their intent.
Nothing Christian can be proven by the use of the term “in the year of our Lord” anymore than the declaration “God bless America” proves a politician’s Christianity. The only thing we know unequivocally about the use of “in the year of our Lord” is that it was a means of dating.
Such Flimsy “Evidence”
During the ratification debates, Christians who were opposed to the Constitution because it failed to mention God and Christianity were not reassured by the phrase “in the year of our Lord.” In fact, the opposition knew better than to attempt to persuade them with such flimsy evidence.
Even if each and every one of the signatories had agreed with Jones, their rejection and replacement of Yahweh’s laws with their own traditions eradicated any Christian implications. The phrase “in the year of our Lord” does not make the Constitution a Christian document, nor does it exonerate the framers of the sedition and treason against Yahweh found throughout the document. What proves the Constitution is not a Christian but a secular, humanistic contract are its “laws,” not its terminology.
The test of lordship is not found in mere words, but instead in doing the will (the law – Psalm 40:8) of the Heavenly Father and fulfilling the words of His Son:
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity [anomian, lawlessness]. (Matthew 7:21-23)
And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. (Luke 6:46-49)
Would Jones accept “in the year of our Lord” as a genuine profession of Christian faith from someone wanting to place membership in the church he attends? The previous passages demonstrate that such simple declarations, by themselves, mean nothing to Yahweh. Even if the framers intended this statement as an acknowledgment of the God of the Bible, Jesus declared that if their works proved otherwise, He would still reject them.
Christians are straining at gnats and grasping at straws when they claim the statements “Sundays excepted” and “in the year of our Lord” make this otherwise unchristian document Christian. That this is the best Christian Constitutionalists can come up with only further proves that the Constitution is, in fact, not Christian.
Lord willing, I will address “swallowing camels” in the next article.
Related posts:
5 Reasons the Constitution is Our Cutting-Edge Issue
1 YHWH, the English transliteration of the Tetragrammaton, is most often pronounced Yahweh. It is the principal Hebrew name of the God of the Bible and was inspired to appear nearly 7,000 times in the Old Testament. In obedience to the Third Commandment and in honor of His memorial name (Exodus 3:15), and the multitudes of Scriptures that charge us to proclaim, swear by, praise, extol, call upon, bless, glorify, and hold fast to His name, I have chosen to use His name throughout this blog. For a more thorough explanation concerning important reasons for using the sacred name of God, see “The Third Commandment.”
2. I take exception to Dr. Frazer’s interpretation of Romans 13:1-4. For an alternative analysis see my commentary Christian Duty Under Corrupt Government: A Revolutionary Commentary on Romans 13:1-7.
3. Dr. Albert Mohler is President of the Southern Baptist Theological Seminary; Dr. Gregg Frazer is Professor of History at the Master’s College in California.
4. Gregg L. Frazer, The Religious Beliefs of America’s Founders: Reason, Revelation, and Revolution (Lawrence, KS: University Press of Kansas, 2012) pp. 225-26.
5. Archie P. Jones, The Influence of Historic Christianity on Early America (Vallecito, CA: 1998) p. 66.
6. Archie P. Jones, “The Myth of Political Polytheism: A Review by Archie P. Jones,” The Journal of Christian Reconstruction (Vallecito, CA: Chalcedon, 1996) p. 280.